Analyses - 6. page

The U.S.-Sino Relationship

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Differences Between the Governing Principles of the United States and the Chinese Communist Party (CCP) 

Previously, this series focused on the differences between the United States and China as to their foundations and theoretical underpinnings. While America’s Founding Principles grew out of a revolutionary war fought for freedom and the rights of the governed, the Communist Party fought a revolutionary war to establish its authoritarian rule. While the U.S. based its legitimacy on the consent of the governed, Mao Zedong proclaimed in Chapter Five of The Little Red Book, “Every Communist must grasp the truth: Political power grows out of the barrel of a gun.” While the U.S. adopted a Constitution designed to limit governmental power and guarantee specific individual rights, the Communist Party designed the Chinese government to assure its supremacy over China and ensure that it was firmly ensconced in power.”

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Propaganda vs. Reality

In Part II of this series, we discussed the CCP’s quest for control, “How could it maintain strict control if anything other than the Party – human rights, the right to vote, universal values, a sense of morality, the rule of law, China’s Constitution, or even God – took precedence over the Party’s dictates?”

Over the years, the Chinese Communist Party (CCP) has used propaganda to create a fiction to present to its own people and to the rest of the world that the Party is Great, Glorious, and Correct and that the China Model will displace Western universal values, while “China will fundamentally be established as the legitimate world leader.”  This CCP viewpoint faces a serious problem. Just as the CCP distorts reality to support its own self-interest, man likewise values truth, seeks truth, and has the capacity to recognize what is not true. In Part IV, we will explore the CCP’s quest to control perception and the dichotomy between the CCP’s view of reality and the Western view.

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Part II of the series discussed how the Chinese Communist Party (CCP) obtained its power through the barrel of a gun. The Party claimed that it represented “the people” and thus had full legitimacy to use all means possible, including dictatorship and terrorist killings, to achieve this goal. To maintain its control, justify its legitimacy, and deflect attention from people’s desire for reform, the Party shifted their focus to economic growth. Though many problems surfaced under what has come to be known as the “China model,” such as a high concentration of wealth in the hands of a few, endemic corruption, environmental problems bordering on disaster, unfairness toward foreign companies, and violent mistreatment of dissidents and minority groups, the Party has never stopped proclaiming that it is “Great, Glorious, and Correct,” and blaming others for China’s problems.

The entire Communist system was, during the formative stages of CCP governance, based on Karl Marx’s Communist theory, the bible for the Communist Parties. The CCP later expanded the base to include Marxism-Leninism-Mao Zedong Thought. The CCP’s Communist ideology spread throughout China from the 1950s to the 1970s. By the end of the Cultural Revolution (1966 – 1976), however, the Communist bubble had burst. Having seen so much violence, the Chinese people no longer believed in a Communist Utopia.

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Developing the People’s Republic of China through the Barrel of a Gun

In contrast to an America that valued freedom, human rights, and universal values, and in which the only foundation on which legitimate authority could be based was Agreement, the Chinese Communist Party (CCP) followed another course in founding the People’s Republic of China. Chairman Mao stated in Chapter Five of The Little Red Book, “Every Communist must grasp the truth: Political power grows out of the barrel of a gun.” Having attained power through the barrel of a gun, it continued to use that gun in order to ensure its power in perpetuity.

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Introduction

There can be no greater difference between forms of government than between the United States of America and the People’s Republic of China (PRC). Their foundations and goals and the means they use to achieve them lie in stark contrast. The United States came about as the result of a revolution that resulted in the promulgation of its Founding Principles to ensure the freedom and guarantee the rights of the governed. The PRC is a Communist government that came about as a result of violent revolution. Its leaders then “transformed its revolutionary idealism into a conservative reactionary autocracy.” They believed “that they themselves were the embodiment of ‘the people’ or ‘the general will’ and thus had full legitimacy to use all means possible, including dictatorship and terrorist killings to achieve this goal.” [1]

This series of articles explores the contrast between the two from the perspective of the United States’ founding principles as an example of the greatness that a government can achieve as compared to a regime based on a usurpation of power and its continuance at the barrel of a gun. Part I describes America’s Founding and the principles on which it is based.

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Chinascope recently published a commentary written by an expert on China issues, Dr. Shizhong Chen, titled, “The Mirror of China’s Failing State.” Dr. Chen observed that what the Chinese government claimed to be a ‘once-in-60-years’ rainstorm in Beijing has led the Western media to start looking beyond the China’s economic illusion to see the real China: an economic prosperity “at the expense of internal necessities that include infrastructure, education, and healthcare.” [1]

Not only did the Beijing rainstorm reveal the lack of infrastructure development in China, but it also showed the world that people in China are losing trust in China’s government. Moreover, they are taking action, and not just talking, to express their distrust.

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Part III – How the Communist Party Destroyed the Chinese Spirit

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In Part I of the Moral Crisis series, we discussed the dramatic moral crisis occurring in China. In “Part II – Traditional Chinese Culture,” we explored China’s proud heritage as an “ancient civilization” which placed a high value on righteous acts and inner thoughts, where Taoism, Buddhism, and Confucianism either originated or took root; where people cultivated virtue and devoted their lives to attaining enlightenment; and where reaching the level of the divine and achieving a oneness with heaven were the fulfillment of life’s purpose.

What changed China from a country of such high moral standards to a country with such low standards? It did not happen overnight, but, after the Chinese Communist Party (CCP) gained ascendancy in China in 1949, the change was both rapid and dramatic. To ensure its reign, the CCP consciously and systematically eradicated the Chinese people’s spiritual beliefs and traditional Chinese culture. Part III of the series explores how the CCP destroyed the Chinese’s people’s spirit, their traditional culture, and consequently their morality.

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In the past few years, China has developed a high-profile culture industry and a “going abroad” campaign to export its world view. State-owned media, including television, newspapers, and radio stations are massively penetrating Western countries. Programs to introduce the Chinese language and culture, led by the Confucius Institutes, which ultimately answer to the CCP’s United Front Work Department, are spreading all over the world and Chinese culture products are increasingly available in the international market.

This paper analyzes China’s “going abroad” campaign to extend its culture and soft power and concludes that, in addition to competition for the discourse right on the international stage, China is promoting its soft power as a direct attempt to extend its autocratic control to the world.

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