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The Moral Crisis in China, Part II – Traditional Chinese Culture

Part II – Traditional Chinese Culture

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In “Part I – Seven Areas that Showcase China’s Moral Crisis,” we gave examples of the great moral deterioration that has taken place in China. From officials raping an innocent child and then declaring her a prostitute to doctors treating a beggar to a nice meal and then killing him to harvest and sell his organs; from Chinese netizens singing eulogies to bin Laden after the U.S. killed him to the series of frauds that China perpetrated on the public at the Beijing Olympics, we saw the extent of China’s current moral crisis.

This is not how China used to be. China has a proud heritage of 5,000 years as an “ancient civilization” with very high moral standards. Taoism, Buddhism, and Confucianism either originated in China or took root there. They flourished and were promulgated in a land whose people were devoted to achieving a oneness with heaven. The very concept of enlightenment originated in ancient China. Part II of the Moral Crisis series reviews the foundation of China’s morality in ancient times. Without understanding the heritage of China’s traditional cultural and the height China’s moral standards attained in history, we would not have a clear understanding of how profoundly China has been severed from its past, its own true cultural heritage.

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The Moral Crisis in China, Part I – Seven Areas that Showcase China’s Moral Crisis

Part I – Seven Areas that Showcase China’s Moral Crisis

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The world may know that China faces a moral crisis, but may not realize how serious the problem really is. Considering specific examples, from officials raping an innocent child and then declaring her a prostitute to doctors treating a beggar to a nice meal and then killing him to harvest and sell his organs, from Chinese netizens singing eulogies to bin Laden after the U.S. killed him to the series of frauds that China perpetrated on the public at the Beijing Olympics, the world may gain a deeper understanding of the problem. This article is the first in a series that analyzes the moral crisis in China, raising issues of great concern both for the nation itself and for the world. The factors to be addressed include not just how the crisis manifests, but also its historical development both within the context of ancient Chinese history and the unfolding of events after the Communist revolution. Part I is an exploration of seven areas that exemplify the serious nature of China’s Moral Crisis.

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China’s Cyberwarfare

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China is spearheading a war in cyberspace. Reports about China’s cyber-espionage or its attacks are mushrooming. A study of the available online information published in the Chinese media as well as the Western media leads to the conclusion that China has elevated cyberwarfare to a paramount strategic position and is fighting it using the “People’s War” (人民战争) Approach.

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Momentary Freedom for the Media – An Analysis of the CCP’s Reaction to the High-Speed Train Wreck

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The deadly high-speed train wreck near Wenzhou City, Zhejiang Province on July 23 stirred up a deluge of Internet/media activity in China. The general public reacted swiftly and overwhelmingly on the Internet to share information and cast doubt on the government’s credibility. While the Chinese Communist Party (CCP) attempted to quiet the media, the media, on the other hand, tried to express their freedom of speech. Eventually the Central Propaganda Department of the CCP imposed tight control over media and Internet content.

This paper analyzes how the public, the media, and various official actors reacted to the situation and observes: Some “bad guys” and “good guys” in the CCP may react differently to an incident, but it is the CCP’s top decision makers who make the final call. What they care about the most is to protect the CCP’s power. They would not let anything happen to jeopardize that power.

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Why Do the Chinese Praise Bin Laden as a Hero?

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After chasing him since September 11, 2001, Americans breathed a collective sigh of relief when bin Laden was gunned down on May 1, 2011. However, many Chinese were upset about Bin Laden’s death and praised him as an “anti-U.S. Hero.” What made the Chinese eulogize one of the worst criminals of this century? This article analyzes this phenomenon and identifies that the Chinese Communist Party’s (CCP’s) promotion of the philosophy of struggle, its relentless anti-U.S. campaign, and the deliberate attempt to belittle human rights and universal values have brainwashed and confused the Chinese people, thus making them unable to tell good from evil.

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Understanding China’s Economic Reform

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In the late 1970s China embarked on economic reform, gradually transforming what was originally a centrally planned system into a more liberal one. As a result, in 2010 China stood as the second-largest economy in the world. Many aspects of a market-oriented system are now in place: competitive commodity and labor markets, the development of stock exchanges, a rapid growth of the private sector, and opening up to foreign trade and investment. Some observers believe that China is on the right track toward a market economy. They also believe that economic reform will finally bring about political reform – that a Taiwan style democratic China will emerge in the mainland. However, this is not what the initiator of reform – the ruling Chinese Communist Party (CCP) – wants.

This article shows that the Communist Party initiated economic reform for its own survival and the continuation of its one-party governance. The Party used private ownership, foreign capital, and a competitive market to strengthen the socialist system instead of deviating from the socialist path, and it is now using its economic success to justify the one-party political system.

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Beijing’s Efforts to Maintain Socio-political Stability and Crush a Potential Jasmine Revolution

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Starting in January 2011, popular protests erupted in some Middle East countries, leading, within weeks, to the removal of the authoritarian presidents of Tunisia and Egypt. The shock waves continue to spread across the region and reached Zhongnanhai in Beijing, where the Communist dictators are deeply apprehensive about their own future.

This article explores some of the Chinese regime’s responses, as of early March 2011, in the following areas: misinformation and propaganda; the tightening grip of the military and the police; the exercise of social control; and Internet censorship and arrests. While the timing of Zhongnanhai’s actions suggest they are a clear attempt to avoid a Middle East style crisis, these methods used are not new; they have long served the purpose of handling China’s own social instability. The collected facts may offer interesting insights into the regime’s maneuvers in its attempt to survive and continue its rule.

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The CHINA MODEL, China’s Development and Global Expansion Strategy: A Review from Chinese Sources

Introduction
The China Model has been a hot topic in China recently. Over the last few years, numerous articles have been published in the Chinese Communist Party’s official publications and state media discussing the “China Model.” From those articles, the meaning of the China Model has been interpreted differently from what is generally perceived in the West. The government highly supports the study of the China Model,  and has designated it as a national project. On May 12, 2010, the team researching the “China Model” gathered at the Shanghai Social Sciences Institute to sign up and discuss the sub-projects of the China Model. Shijun Tong, deputy Party secretary of the Shanghai Social Sciences Institute and the leading scholar for the project, emphasized to the researchers that while conducting research and publishing papers, they must follow the theoretical system of Chinese style socialism as the guide, must have a vision of the big picture and a political sense, and must be conscious of the difference between open publication and an internal report. [1]
The current report reviews the publications in China’s state media about the China Model, in an attempt to put together a whole picture of the China Model as defined by Chinese Communist leaders and official scholars. In the ensuing reports, we will look into the CCP’s development of the China Model at the operational level.

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