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A Clash of Values, Part III

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Part II of the series discussed how the Chinese Communist Party (CCP) obtained its power through the barrel of a gun. The Party claimed that it represented “the people” and thus had full legitimacy to use all means possible, including dictatorship and terrorist killings, to achieve this goal. To maintain its control, justify its legitimacy, and deflect attention from people’s desire for reform, the Party shifted their focus to economic growth. Though many problems surfaced under what has come to be known as the “China model,” such as a high concentration of wealth in the hands of a few, endemic corruption, environmental problems bordering on disaster, unfairness toward foreign companies, and violent mistreatment of dissidents and minority groups, the Party has never stopped proclaiming that it is “Great, Glorious, and Correct,” and blaming others for China’s problems.

The entire Communist system was, during the formative stages of CCP governance, based on Karl Marx’s Communist theory, the bible for the Communist Parties. The CCP later expanded the base to include Marxism-Leninism-Mao Zedong Thought. The CCP’s Communist ideology spread throughout China from the 1950s to the 1970s. By the end of the Cultural Revolution (1966 – 1976), however, the Communist bubble had burst. Having seen so much violence, the Chinese people no longer believed in a Communist Utopia.

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A Clash of Values, Part II

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Developing the People’s Republic of China through the Barrel of a Gun

In contrast to an America that valued freedom, human rights, and universal values, and in which the only foundation on which legitimate authority could be based was Agreement, the Chinese Communist Party (CCP) followed another course in founding the People’s Republic of China. Chairman Mao stated in Chapter Five of The Little Red Book, “Every Communist must grasp the truth: Political power grows out of the barrel of a gun.” Having attained power through the barrel of a gun, it continued to use that gun in order to ensure its power in perpetuity.

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Xinhua: Jiang Zemin’s Rank in Top Leader List Will Be Lowered

Xinhua published a short news article with the title “Comrade Jiang Zemin Requested that the Party Central Committee List His Name among Other Senior (Retired) Leaders in the Party and State Leaders of that Rank.” The entire news article read, “A Reporter obtained information from a relevant party that, after the 18th National Party Congress, comrade Jiang Zemin made a request to the Party Central Committee that, from now on, his name should be listed among other senior (retired) leaders in the Party and state leaders of that rank. This reflects a Communist Party member’s integrity and open-mindedness.”

[Editor’s Note:
1. In China, the ranking order of top leaders is extremely important. It shows who has more power.
2. From this short news item, it is hard to tell if Jiang indeed made the request. One thing is likely to happen: Jiang’s ranking order will be lowered.]

Source: Xinhua, January 23, 2013
http://news.xinhuanet.com/politics/2013-01/23/c_124266293.htm

China Economic: The Core of Urbanization Is to Urbanize People

China Economic published a commentary stating that China has identified urbanization as a major solution for expanding domestic demand and enterprise development. The article argued, however, that the core of urbanization in China is to “urbanize people,” or to make farmers the same as or similar to city residents. The article quoted three scholars’ opinions. They argued that 50 percent of the total population in China now lives in cities, but only 35 percent of the total population have city Hukou – China’s unique household registration system which identifies a person according to his or her original area (e.g. from Beijing, Shanghai, or a rural village). This means that of the 700 million people who are identified as urban dwellers, 220 million of them are still labeled as farmers. These farmers are mainly the “immigrant farmers” and cannot enjoy the same social benefits, such as social security, employment, land ownership, housing, education, and so on, as city residents.

Source: China Economic Net, January 18, 2013
http://paper.ce.cn/jjrb/html/2013-01/18/content_141406.htm

A Clash of Values, Part I

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Introduction

There can be no greater difference between forms of government than between the United States of America and the People’s Republic of China (PRC). Their foundations and goals and the means they use to achieve them lie in stark contrast. The United States came about as the result of a revolution that resulted in the promulgation of its Founding Principles to ensure the freedom and guarantee the rights of the governed. The PRC is a Communist government that came about as a result of violent revolution. Its leaders then “transformed its revolutionary idealism into a conservative reactionary autocracy.” They believed “that they themselves were the embodiment of ‘the people’ or ‘the general will’ and thus had full legitimacy to use all means possible, including dictatorship and terrorist killings to achieve this goal.” [1]

This series of articles explores the contrast between the two from the perspective of the United States’ founding principles as an example of the greatness that a government can achieve as compared to a regime based on a usurpation of power and its continuance at the barrel of a gun. Part I describes America’s Founding and the principles on which it is based.

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CCP Central Committee’s Political Bureau Meeting on Economic Work for 2013

In Beijing on December 4, 2012, the CCP Central Committee’s Political Bureau held a meeting on the economic work to be done in 2013. The result of the meeting was that China will continue to strengthen its control over real estate pricing.

The meeting set the direction for the year 2013 as follows: maintain the continuity and stability of macro-economic policies and apply appropriate precautionary adjustments and micro adjustments to the economy; try to expand domestic demand and continue strict control over over-production; maintain the stability of the general price level and regulate market prices and fee structures; improve people’s living standards and strengthen control over real estate pricing.

Source:
Huanqiu, December 4, 2012.
http://china.huanqiu.com/politics/2012-12/3344280.html

The Chinese People Don’t Just Distrust the Government; They Take Action

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Chinascope recently published a commentary written by an expert on China issues, Dr. Shizhong Chen, titled, “The Mirror of China’s Failing State.” Dr. Chen observed that what the Chinese government claimed to be a ‘once-in-60-years’ rainstorm in Beijing has led the Western media to start looking beyond the China’s economic illusion to see the real China: an economic prosperity “at the expense of internal necessities that include infrastructure, education, and healthcare.” [1]

Not only did the Beijing rainstorm reveal the lack of infrastructure development in China, but it also showed the world that people in China are losing trust in China’s government. Moreover, they are taking action, and not just talking, to express their distrust.

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The Moral Crisis in China, Part III – How the Communist Party Destroyed the Chinese Spirit

Part III – How the Communist Party Destroyed the Chinese Spirit

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In Part I of the Moral Crisis series, we discussed the dramatic moral crisis occurring in China. In “Part II – Traditional Chinese Culture,” we explored China’s proud heritage as an “ancient civilization” which placed a high value on righteous acts and inner thoughts, where Taoism, Buddhism, and Confucianism either originated or took root; where people cultivated virtue and devoted their lives to attaining enlightenment; and where reaching the level of the divine and achieving a oneness with heaven were the fulfillment of life’s purpose.

What changed China from a country of such high moral standards to a country with such low standards? It did not happen overnight, but, after the Chinese Communist Party (CCP) gained ascendancy in China in 1949, the change was both rapid and dramatic. To ensure its reign, the CCP consciously and systematically eradicated the Chinese people’s spiritual beliefs and traditional Chinese culture. Part III of the series explores how the CCP destroyed the Chinese’s people’s spirit, their traditional culture, and consequently their morality.

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