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Analyses - 46. page

From the Editor

A prominent documentary series, The Rise of Great Nations, is being broadcast during prime time on state-run China Central Television (CCTV). The series is fueling a fresh round of discussion and debate on the already hot topic of China’s own rise. In recent years, China’s torrid pace of economic advancement and military buildup has certainly drawn its share of attention and concern from Western countries. Such a high profile film aired by the state’s flagship TV station is certain to receive scrutiny. So indeed, what kind of message is Beijing trying to send?

The Rise of Great Nations is a 12-part documentary series that analyzes the rise and fall of nine Western powers during the last 500 years. Rumor has it that the idea for the film was born during a collective study session of the Central Politburo in 2003, when elite scholars briefed top Chinese communist leaders on their research into the development of major powers since the 15th century. According to the government-owned Xinhuanet website, the original idea came from Chinese President Hu Jintao, who wanted to guide China’s development using lessons learned from the past.

At first glance, the film has a mostly scholarly slant, with refreshingly few communist buzzwords that infest most productions from the Propaganda Department. However, it is telling that the film was mostly focused on the subject countries’ scientific progress, military strength, diplomatic relations, and government activities, whereas very little was said about the importance of human rights, democracy, rule of law, and religious freedom as factors in the countries’ rise. The viewer is likely to get the impression that a nation’s rise is primarily due to a powerful economy and military.

Such a sentiment is consistent with the Chinese regime’s mantras that backwardness will inevitably be exploited and attacked and China’s prosperity requires a strong army as a guarantee. During former Chinese leader Deng Xiaoping’s reign, Deng established the internal diplomatic policy of hiding our intentions, buying time, and striking when ready to avoid potential confrontation. However, Hu does not have the same level of authority in the leadership as Deng and needs to establish his own legacy. Since coming to power, Hu has adopted the policy of playing a prominent role at times in international affairs. On one hand, Hu wants to bolster his image as the leader of a great nation. On the other hand, he continues to sell the peaceful rise theory to mitigate international criticism and concern. In that regard, the film may have elements of both approaches.

Domestically, the film could serve as a call for nationalism and a temporary salve for the severe social problems associated with China’s rapid, but at times reckless, economic development. As the nation is facing unprecedented official corruption, an ever-widening gap of wealth distribution, and alarming amounts of social unrest, the current regime is left with few choices.

The Chinese “Judicial System:” A Fairy Tale of Beijing

INTRODUCTION

The myth of Chinese legal reform, with accompanying claims that the Beijing regime is committed to implementing the "Rule of Law", constitutes one of the most assiduously cultivated scams in recent political memory. The governments of both Jean Chrétien and Paul Martin were deeply committed to portraying the Beijing regime in the most glowing terms and the Chinese "legal" system, or more correctly the lack of a legal system, was initially an impediment.

During China’s "Warring States" period, centuries Before Christ, a philosopher of the day was known for the aphorism, "A White Horse is not a Horse." We shall not explore the reasoning behind that statement here; the expression is significant for our purposes only because it is still familiar to every literate Chinese. Today, if the topic is the Chinese "judiciary," we might alter this ancient sentence to "A Chinese ‘Court’ is not a Court." The truth of this statement is fundamental to any real understanding of how the Chinese "judiciary" functions, whether the Beijing regime is in¬deed committed to implementing the "Rule of Law," whether a Canadian investor could successfully sue a Chinese party in a Chinese "court" (or defend against a Chinese lawsuit), or whether a Chinese fugitive deported to China from Canada could receive a fair trial.

The nature and quality of Chinese "courts" was back on stage recently when it became the focus in a Judicial Review of the Pre-Removal Risk Assessment ("PRRA") finding in the case of Chinese fugitive Lai Changxing. Lai’s lawyer argued in the Federal Court of Canada what is simply "trite law" to every lawyer or legal scholar having even the most minimal knowledge of the Chinese "judicial" system: that there is no semblance of due process, that there is no such thing as a fair trial in any Chinese criminal "court" (or for that matter any "court" hearing a lawsuit pitting a foreign party against a Chinese party), and that Mr. Lai would be unable to obtain counsel or mount a meaningful defense.

Esta Resnick, a trial lawyer from the Department of Justice who has represented Citizenship and Immigration Canada ("CIC") throughout its seven year crusade to help the Chinese Gestapo take Mr. Lai into custody, continued her long-standing efforts to clothe the farcical and fraudulent Chinese "judicial" system with respectability, asserting that defendants have the right to legal counsel and to present evidence, that trials are public, and that the "courts," rather than the Chinese Communist Party, decide cases.

With the single exception of the fact that Chinese defendants do technically have the right to defense counsel, a right which in reality is of little benefit, [1] each and every one of Ms. Resnick’s statements is demonstrably and patently false. Only Ms. Resnick, of course, knows for certain whether those statements flow from a failure on her part to read as widely as does the general public, or whether they are simply necessary because the reality of the Chinese "judicial" system is not conducive to her goal of delivering Mr. Lai into the hands of the Chinese Gestapo.
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Under the sub-headline "Defense of Chinese justice is pure fantasy", Rod Mickleburgh commented in the Toronto Globe and Mail of January 18, 2007 that:

"At times, it felt like Alice in Wonderland in Federal Court this week, as government lawyer Esta Resnick argued the merits of China’s criminal justice system…. Defendants who are tortured merely have to complain to the authorities and action will be taken, according to Ms. Resnick…. The reality, of course is quite different."

Mickleburgh spent four years as the Globe correspondent in China and has a much deeper understanding of Chinese realities than does the gullible Ms. Resnick. Mickelburgh quotes at length from testimony of Jerome Cohen before the US Congress in 2005, substantially the same evidence he gave before the Immigration and Refugee Board ("IRB") when Ms. Resnick called him in 2001, ostensibly to make CIC’s case that the Chinese "judicial" system is a model for the world! [2] Cohen said in part:

""The protections afforded by the Criminal Procedure Law are too few, ineffectual, and riddled with exceptions to permit meaningful defense… reticent suspects are frequently subjected to torture…. The outstanding feature of [China’s] criminal investigation is the inability of the suspect, his lawyer, family or friends to challenge the legality of any official actions before an independent tribunal…. Political realities preclude this."

Ms. Resnick has, in the course of past court appearances in the Lai case, actually implied that the Chinese "judicial" system is superior to Canada’s. When Lai counsel David Matas cited expert evidence previously given before the IRB that there is a 100 percent conviction rate in the Chinese criminal "courts", Resnick replied that this is because the Chinese police and prosecutors are so careful and thorough that they just don’t make mistakes! Obviously, in the Chinese system According To Resnick, there could be no Donald Marshalls, David Milgaards, or Guy-Paul Morins. [3]

We have to this point largely focused on what the Chinese "judicial" system is not. Essentially, it is not a "judicial" system at all. A Chinese "court" is simply a very low level administrative organ of the Chinese Communist Party. That said, I turn now to a discussion of what the system is in reality, how the "courts" are structured and organized, what happens in a Chinese "court," and what faces Chinese trial lawyers when they attempt against all odds to achieve results based on some semblance of the Rule of Law.

ORGANIZATION OF THE CHINESE "COURTS"

National hierarchy
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Throughout the country, the "courts" are organized to precisely parallel the hierarchical structure of the government and the Chinese Communist Party. The governmental structure is composed of "People’s Congresses" at each level. The local People’s Congress is "elected" at the local level; it in turn elects the members of the Provincial People’s Congress and the Provincial Congresses elect delegates to the National People’s Congress, which passes for the national parliament, but has no power and sits only when the Communist Party summons it to rubber stamp Party decisions.

This structure precisely parallels the structure of the Party, and at every level it is the Party official who holds real power, while the state functionary defers to him. For example, the "mayor" of Shanghai, who is not elected but is appointed by the Chinese Communist Party at the central level, is not really the power holder in Shanghai politics. He must always defer to the Secretary-General of the Shanghai Communist Party.

Theoretically, "judges" are appointed by the People’s Congresses at each level. This means that the local People’s Congresses appoint district "judges," the Provincial governments appoint the "judges" to the Higher People’s "Courts," and the "judges" of the Supreme People’s "Court" in Beijing are appointed by the National People’s Congress. In practice, however, the Chinese Communist Party exercises total control over all the People’s Congresses at every level and in reality it is therefore the Party which ap¬points all "judges" to all Chinese "courts." Moreover, with extremely rare exceptions, all "judges" are required to be Communist Party members. They may be removed immediately by the Party at whichever level they were appointed. And those who resist Party directives are indeed removed quickly.

At the top of the "court" system, of course, is the Supreme People’s "Court" in Beijing. It is comprised of more than six hundred "judges", the majority of whom live together in two large dormitory style residences in the capital city. This huge number reflects the fact that these "judges" do not really "hear" cases; rather they "handle" them in an administrative fashion, according to Party instructions.

Directly under the Supreme "Court" are the Higher People’s "Courts" of each province. Under the provincial "courts" come the Intermediate People’s "Courts," and under them the District People’s "Courts." Directly under the Provincial "Courts" also, and having status equal to that of the Intermediate "Courts" are the specialized "Courts:" the Maritime "Courts," Railway "Courts," Military "Courts," and the Forestry "Courts."
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One appeal is allowed and that appeal is to the next level above that of the "court" of first instance. The single exception to this rule is that in theory, no death sentence may be carried out until it has been reviewed and approved by the Supreme "Court." In practice, executions are often carried out immediately after sentence. This is because in 1983 the Supreme "Court" delegated its review powers to the provincial level and allowed the provincial "courts" to review their own death sentences. It has for this reason been commonplace in China over many years to have a death sentence read out by the provincial Higher People’s "Court," and then to immediately have the review and approval read out by the same "court," with execution following immediately thereafter. (In response to embarrassing publicity, the government and Supreme Court recently announced new regulations to correct this, but for reasons which will not be canvassed here, there is little ground for expecting any change to flow from these regulations)

In the Lai case, one of the uncounted mistakes and misstatements to be found in the Reasons of the IRB panel was the conclusion that the criminal "courts" are distinct from other Chinese "courts" and assumptions should not be made about standards in the criminal "courts," based on what happens in the civil and economic "courts." In fact, the procedures, practices and characteristics to which I shall now turn apply across the board to all China’s so-called "courts."

One of the most immediately noticeable aspects of the Chinese "bench" is the youth of its "judges." Just a few years ago, many were retired army officers who had never had a day of legal training in their lives. Today, all new "judges" are required to have a law degree and they are very young, some as young as 23. The average age of a Chinese "judge" today is some¬where between 30 and 35.

We shall shortly see that as a matter of practice, the ranking Communist Party official within each "court" is the ultimate decision maker. But even as a matter of statutory theory, aside from the apochryphal promise of judicial independence found in Article 126 of the Chinese Constitution it is manifestly clear that the "courts" have no independence whatever. The Organic Law of the People’s Procuratorate (the prosecution arm of government) states clearly that the "courts" are under the supervision of the prosecutors. So to apply that to the Lai case and the claims that Mr. Lai could receive a fair trial, Mr. Lai’s "judges" would be subject to the supervision and correction of the prosecutors who would be presenting the case against him. Moreover, the same Constitution which purports to guarantee judicial independence also states that the "courts" are under the "leadership" of the Chinese Communist Party.
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The "trial" process and the participating actors

In June of 2000, at the invitation of Canada’s ambassador to China, I and three other Canadian lawyers gave an evaluation of the progress of the Chinese legal system, or lack of same, to Madame Justice Beverley MacLachlin and several of her colleagues on the Supreme Court of Canada. The other presenters’ practices had exclusively involved the drafting and negotiation of investment contracts and they had had no contact with the Chinese "courts". Their presentations therefore focused on the development of statute law and regulations. My focus was on how my clients were routinely fleeced and extorted by Chinese "courts" acting in concert (and usually for a percentage of the "judgment" proceeds [4] ) with Chinese claimants. I stated, truthfully and accurately, that there was no due process whatsoever in the Chinese "judicial" system, that it was fraudulent and corrupt from top to bottom, and most importantly that the trend was in the wrong direction. That is to say that the "courts" were markedly worse than they had been 10 or 15 years earlier, despite the claims of huge progress flowing from Jean Chrétien at the time.

The next day I found myself at a luncheon in Shanghai, sitting next to one of the Canadian Supreme Court Justices to whom I had presented in Beijing the previous day. He informed me that the Chinese had that morning taken the group to witness a criminal trial. He referred to my description of the process the previous day and remarked that he had been quite surprised at what he had witnessed during the morning’s trial. He said, "Of course none of us knows Chinese, so we couldn’t really follow what was being said, but it certainly seemed that everyone was taking the proceedings very seriously. The accused had a defense counsel and the counsel was questioning witnesses. Certainly, the judges appeared very serious and involved." (I wish he had had a chance to observe Chinese "judges" in a trial not attended by foreign dignitaries.)

I told him that the "trial" he had witnessed would almost certainly have been staged, complete with professional actors playing the parts of judges, accused, prosecutor, and defense counsel. Moreover, they would have rehearsed for days before the arrival of the Canadian jurists. This is something Beijing routinely arranges for the benefit of foreign lawyers, judges, and legal scholars.

But more importantly, even a real "trial" in China is in fact nothing more than theatre. A foreign observer, videotaping the process, could be forgiven for looking around and concluding that the proceedings were genuine. Gone are the days when Chinese "courts" were just dirty rented rooms in crumbling tenement buildings. Today, a Chinese "courtroom" looks exactly like a real courtroom in countries with real judicial systems. They are bright, shiny, well furnished; they have counsel table for each party, witness stands and a raised and impressive "bench" for the three presiding "judges". Beijing has also become sufficiently sophisticated to realize that blue military style uniforms with visored caps do not really project a sense of judicial majesty. Therefore, for some years now, Chinese "judges" have been clad in black judicial robes and they look for all the world like real judges.
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The three robed "judges" sit above the court¬room behind the raised bench looking suitably solemn (when foreign visitors or the media are present, but looking bored otherwise and in fact absenting themselves from time to time as the evidence unfolds in cases which do not attract public scrutiny). Witnesses are called for each side in civil cases; no witnesses for the accused are ever called in a criminal "trial." Lawyers for each side cross examine the other party’s witnesses.

Documents are from time to time passed up to the "judges," who appear to gravely consider them. However, there is no Discovery at any point in the Chinese "judicial" process. It is common for one party to produce at "trial" a huge written opinion from a purported expert, which opinion has not previously been provided to the other side. It may run to a couple of hundred pages. At this point the "judges" may ask the other side for a response to this thick document. The document then goes into evidence. The author is not in court and the other party has no time to examine the contents of the document. If those contents support the "judgment" the Party Secretary within the "court" has determined should issue in the case, then they may be cited in the Reasons; but not otherwise. In any event, in a civil case involving a dispute between a Chinese and foreign party, any expert report put forward by the Chinese party will be accepted and any such report proffered on behalf of the foreign party will be rejected as a matter of course. [5]

But when the hearing is concluded, the role of the "judges" is effectively over. It is at this point that anyone with knowledge of what happens next fully appreciates the validity of the statement that the hearing itself is strictly theater.

I turn now to the single most important factor in demonstrating the fraudulent nature of the Chinese "courts," and the one which limits them to the role of theater. There is a current saying amongst Chinese lawyers and judges who truly believe in the Rule of Law and this saying, familiar throughout all legal circles in China, vividly illustrates the futility of Canadian attempts to "assist China in improving its legal system" by training judges. It is "Those who hear the case do not make the judgment; those who make the judgment have not heard the case."

This saying reflects the function of the "Judicial Committee," the most important body within each "court." The "Judicial Committee" is a standing committee composed of between five and seven "judges," depending on the size of the "court." It meets regularly, usually once a week. It is here, behind closed doors, completely away from public view and scrutiny, that most cases are decided. Nothing which has transpired in the "courtroom" has any impact on the "judgment." In one afternoon, a Judicial Committee may decree the "judgments" in up to 25 pending cases. In virtually all instances, the Judicial Committee rules on these "judgments" without having heard any of the witnesses or, indeed, having attended the hearing. Moreover, I have often been informed by personal friends who sit on judicial committees that the members have not even consulted the file on the case, before ruling on the "judgments." The key to disposition by the Judicial Committee is the input of the Communist Party spokesman on the committee.
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In a case involving a substantial claim by a Chinese party against a foreign party, or, for that matter, a substantial claim by a Shanghai party against a Chinese party from elsewhere, the discussion within the committee usually centers on the economic health of the Plaintiff and on how quickly the plaintiff needs the money.

In a criminal case, the verdict will have been decided before the trial and the deliberations of the Judicial Committee are largely limited to the content of the Reasons to be drafted.

Whether the case be civil or criminal, the circle of fraud is closed by the fact that the Judicial Committee does not sign the "judgment" it has decreed. Ensuring that the committee remains faceless and invisible, it instructs the "judge" who presided over the hearing to draft the Reasons and the Reasons then are issued over the signatures of all three "judges" on the tribunal which heard the case. So the public has no clue that the "judgment" was decided behind closed doors by individuals with no knowledge of the facts and no interest in the law.

One would think that the Judicial Committee’s function would be sufficient to ensure that all "judgments" of Chinese "courts" would be politically driven, rather than judicially driven. Not so. As a final precaution, the architects of the "judicial system" have ensured that the most powerful person at any level of the hierarchy is not the Chief Justice of the "court" at that level. Indeed, the most powerful person is not a "judge" at all, and has no legal training. He is the Chairman of the Political Legal Committee in the People’s Congress at every level. In the almost unimaginable event that a "court" at any level were to render a "judgment" in defiance of the Communist Party, the Chairman of the Political Legal Committee has the power to simply overturn the decision of the "court" and substitute his own.

Throughout my years in China, one of my closest friends was a Judge and first rate legal scholar who eventually was elevated to the Supreme "Court" as head of the Transportation Division. He divulged to me many of the inner workings of that "court", but for many years I could not cite him as a source. His untimely death in 1997 released me from this constraint. CIC argues that Lai Changxing would receive a fair trial if sent back to China, notwithstanding that the former Chinese Premier had publicly opined that Lai should be executed "10 times over." But my friend on the Supreme Court related to me on several occasions how President Jiang Zemin would regularly call up the Chief Justice of China, inform him that a given case would soon come before the Supreme Court, and then give instructions concerning the "Judgment" which would be required. The Chief Justice would then appoint a group of "judges" to handle the case according to the presidential instructions.
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In closing, I turn to a final peculiar aspect of the Chinese criminal "justice" system which speaks to the Lai case, but also to the system in general. Anyone researching the disposition of criminal cases in China will be struck by two curious facts. First, the vast majority of Chinese criminal cases result in confessions by the accused. The "trial," therefore usually is about mitigation and sentencing. The second curiosity flows directly from the first. Most Chinese defense lawyers have seldom ever had a client enter a plea of "Not Guilty."

It is literally true that a "Not Guilty" plea is considered a gross insult to the "court," the police, and the prosecutors. It necessarily implies that they are wrong, and/or negligent and they jealously guard the fiction espoused by Esta Resnick in the Lai case that "they are so thorough and careful that they just do not make mistakes." So unusual is a guilty plea that most local "Justice" bureaux have issued standing instructions to all members of the defense bar on what to do in the unfortunate event that a client insists on pleading "not guilty." The three most important of these require the lawyer to first notify the "Justice" Bureau of this unexpected turn of events, and then to notify the senior partner in the lawyer’s law firm; thereafter the matter must be handled by the senior partner and an outline of the defense must be presented to the "Justice" Bureau before trial.

A slogan appearing on the wall of all police interrogation rooms reads "Confess and receive leniency; deny your guilt and be punished harshly."

For these reasons, defense counsels are almost always limited at "trial" to speaking to sentence, in hopes that a mitigation argument might save their client from execution and result in mere imprisonment. This was driven home to me in discussion with one noted defense lawyer. I interviewed a number of criminal defense lawyers during my time in China and until this particular occasion all reported that they had never won a case. Now, when I asked the same question, the lawyer responded that he had been successful in approximately 40 percent of his cases. I was astounded. But when I pressed for details, I found that this lawyer measured "success" in terms of sentence reduction; he had in fact never obtained an acquittal for a client.

I shall close this article with a brief discussion about the current deplorable plight of Chinese defense counsel. CIC, in the Lai case, assures the Federal Court of Canada that Lai would enjoy the right to counsel. The fact is that it would be very difficult to find counsel who would take this case, given the media crusade against him over a seven year period by the Chinese Government and the Chinese Communist Party. Indeed, Chinese lawyers are forbidden by "Justice" Bureau edicts to accept "sensitive" cases, without Bureau approval. And often this approval is withheld; the Bureau appoints its own defense counsel in place of counsel chosen by the accused.
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Second, any lawyer with the courage to take on the case would, judging by recent precedent, have his license to practice law suspended at best, and face imprisonment at worst. Some years ago, the Chinese government decreed that Falun Gong practitioners did not enjoy the right to defense counsel; it prohibited all Chinese lawyers from defending practitioners and it prohibited all Chinese "courts" from accepting lawsuits brought by practitioners. Over the last three years, scores of Chinese lawyers have been disbarred, imprisoned and tortured for bravely insisting on defending Falun Gong practitioners and political dissidents. Moreover, more than two hundred defense lawyers have been sentenced to prison terms under Article 306 of the Chinese Criminal Code.

Article 306 appears totally innocuous on its face. Essentially, it makes it a criminal offence for defense lawyers (though apparently not prosecutors) to suborn perjury or otherwise facilitate the introduction of false evidence to the "court." The problem is not with the wording, but with the way in which the "courts" have been instructed to interpret that wording. Defense lawyers run afoul of Article 306 in two ways, each of which leads directly to prison. Both involve those difficult clients who refuse to plead guilty.

The first involves an interesting "logical" analysis by the "court." The reasoning is: The accused says he did not commit the crime (perhaps offering an alibi); but the "court" has found him guilty (as is inevitably the case); therefore, by definition the accused was lying; since the accused was lying, it must have been his counsel who put him up to it. Hence counsel and client are sent off to prison hand in hand.

The second scenario is not entirely dissimilar. Under Chinese law, not only police practice, defense counsel may not meet with the accused until the police and prosecutors have completed their investigation. By this time the accused has confessed, normally encouraged by torture. Then when client and counsel eventually meet, client tells counsel a story which differs in material aspects from what he has told his police interrogators. But since defense counsel is given no access to the prosecution file, he will not know the details of his client’s confession. If he argues a theory which differs from what the prosecution has in its file, then the lawyer is found to be lying to the "court" and is sentenced to prison.

The second scenario occurs much less frequently than the first. This is because normal procedure requires a police officer to be present during all conversations between client and defense lawyer and the lawyer is forbidden to ask his client any particulars about the incident which resulted in the client’s arrest. He is restricted to explaining the section of the Criminal Code under which his client is charged, his client’s health and state of mind and presumably the weather. These restrictions conflict with provisions of the CPL, but unfortunately neither police, nor prosecutors nor "courts" normally evince any discernible interest in the subject of law.
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In future articles, I shall discuss the Rule of Law in China, the actual trial process (with examples drawn from my own cases), the political rationale underlying the court system, and the determined efforts by previous Canadian governments to "whitewash" the Chinese "judicial" system.

The article was previously published in Trial Lawyers Association of British Columbia’s quarterly journal, the Verdict, Issue 112, March 2007. Reprinted with permission.

Footnotes: 

1. This issue will be the subject of a future article. Suffice it to say here that the Chinese defense bar is a demoralized, intimidated, and threatened group. Defense lawyers are in practice, though not according to the provisions of the Chinese Code of Criminal Procedure ("CPL"), denied access to the prosecution’s file on their client. The case, though again this is forbidden by the CPL, is in practice usually prepared by the judges, prosecutors, and police acting in concert. There is no meaningful discovery of any sort. Defense counsel who insist too vigorously on their legal right to visit clients in the lockup frequently experience serious beatings at the hands of the police. And finally, many lawyers end a criminal trial by being sent to prison along with their clients, sentenced under a provision of the Criminal Code which applies exclusively to defense lawyers. We estimate that there are between two and three hundred defense lawyers now serving prison sentences for simply attempting to represent their clients as they are ethically bound to do. Moreover, at this very moment there is a full-scale campaign in China to intimidate and emasculate Chinese human rights lawyers. Lawyers Rights’ Watch Canada lists close to a hundred human rights lawyers and other human rights advocates who are now in prison, or who face "criminal" charges, or who have had their practice licenses illegally confiscated.

2. This bizarre event will also be the subject of a future article. Cohen did not give conflicting evidence on these two occasions. He is an eminent and highly respected scholar. Ms. Resnick and CIC apparently called him as a witness, not for what he would actually say, but for the weight his very presence would lend CIe. Cohen’s evidence largely supported Mr. Lai’s case that he could not receive a fair trial. But the IRB panel facilitated CIe’s strategy and, in its Reasons, set Cohen up against other defense witnesses, stating that they "preferred the evidence of Cohen" to that of Lai’s witnesses. That of course appears perfectly reasonable on its face, to anyone who reads the Reasons without having read the transcripts of evidence. The problem is that there is virtually no significant contradiction between the opinions of Lai’s expert witnesses and the opinion of Cohen, who was called by CIC against Lai. The result is a kind of sleight of hand which allowed CIC and the IRB to convey the impression that Cohen had given his "Certificate of Good Housekeeping" to the Chinese "judicial" system, which he most assuredly had not.
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3 Other fascinating open court observations by Ms. Resnick include the statement that the Chinese courts are independent because Article 126 of the Chinese Constitution says so. We would note that Articles 35 and 36 of that same Constitution guarantee Chinese citizens freedom of speech, freedom of assembly, and freedom of religion. The savage beatings by Chinese police of those who seek to exercise these constitutional freedoms have thus far apparently escaped Ms. Resnick’s notice.

Faced with evidence that one witness had been interrogated without interruption for 56 straight hours, Ms. Resnick stated that it was against Chinese law to interrogate anyone for longer than twelve hours at a stretch and "this man should have pointed out to the police that they had gone overtime, and asked to go home!"

While these statements may afford some comic relief to the trier of fact, they sometimes have tragic overtones. CI C representatives and their legal counsel gave formal legal undertakings in the Lai case that witnesses in China giving affidavit evidence in support of Lai would be Protected Witnesses and under no circumstances would their identities ever be made known to any Chinese authorities. Tao Mi was one of these witnesses. She had originally given Chinese police a statement implicating Lai in criminal activities, which had been introduced against Lai by CI C before the IRB. But months later she attended at my office in Shanghai and repudiated that statement, saying she had made it after two months of torture at the hands of the Chinese police. She stated repeatedly that "If the police find out I talked to you, I am dead!" CIC apparently thought this statement should be tested, so they turned over her statement, and apparently the statements of all the other Protected Witnesses as well, to the Chinese police. CI C arranged with the Chinese police to have Tao Mi picked up, brought to the Canadian Consulate-General, and interrogated on videotape by an RCMP officer, in the presence of a Chinese Gestapo officer. We have been unable to contact her since, which unfortunately lends credence to her statement that she would be dead if the Chinese police found out. On videotape, she denied having met with a Canadian lawyer in Shanghai, to the surprise of no on the planet except for CIC and the IRB, who accepted the statement at face value. At the Judicial Review of the IRB finding, David Matas observed that it was absolutely outrageous and indefensible to interrogate Tao Mi in the presence of the very people who she said had already tortured her. Not so, said the agile Ms. Resnick. "Torture is against the law in China. If Tao Mi had been tortured, she could have complained to that Chinese police officer in the room and the police would have investigated. " Alice in Wonderland, indeed!

4. One of the many problems with the Chinese "courts" is that "judges," in reflection of the low social esteem in which they are held as very low level civil servants, are very poorly paid. When I was handling litigation in China, the average salary of a "judge" was about US$250; but his income was often well over US$100,000 per annum.

5. In one very major case I handled in the Shanghai Maritime Court, the "judgment" was at least partially based on "evidence" in the form of an oral statement made to the "judges" by an engineer they had met by accident. The "judges" could remember neither the kind of engineer they had encountered, nor his name. And of course, he was not available at "trial." But they nevertheless incorporated his opinion into their Reasons.

China’s State Media Accuses VOA of Maliciously Distorting Facts

On May 5, 2007, Xinhua, the Chinese communist official news agency, issued a statement accusing Voice of America of maliciously distorting the facts about Xinhua’s September 10, 2006, regulation, "Measures for Administering the Release of News and Information in China by Foreign News Agencies." In an article published on May 1, 2007, Voice of America reported on this regulation and commented, according to Xinhua, that the regulation "restricts foreign media’s development."

Here are some excepts from Xinhua’s May 5, 2007, rebuttal [1]: "A spokesman for the Foreign Information Administration Center of Xinhua today renounced the Voice of America, noting that a VOA report used ill intentions to distort the facts.

"The spokesman reiterated that while handling the business of releasing news and information in China, foreign news agencies are free from obstacles, as long as they abide by Chinese laws and regulations.

"He added that not a single case can prove that the legitimate interests of foreign news agencies have been damaged because of Xinhua’s administration. On the contrary, a host of facts have proven that following the implementation of the Measures, services provided by Xinhua in all areas have promoted the rapid development of the business of foreign news agencies in China, including Reuters and Bloomberg.

The spokesman said that the Measures do not cover news interviews conducted by foreign reporters in China."

Comments from Chinese Viewers at Xinhua

Xinhua has a comment section which its webmaster closely monitors and censors. He has the absolute authority to remove or delete any posted comments [2]. Those who post comments can easily be tracked down since their IP addresses display right next to their comments.

There are 13 comments on the comment page for the above Xinhua rebuttal. Here are some examples [3]. There are no pro-American comments.

2007-05-07 08:46:59 "Voice of America is a wolf in sheep’s clothing. We Chinese must watch out for this wolf!" IP: 125.90.89

2007-05-06 19:06:37 "Voice of America usually broadcasts comparative news between 6 pm and 7pm or after 10pm at night. Everyone, do not listen to it. If you do, you will definitely be poisoned, because it contains confusing comparisons." IP:219.137.143
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2007-05-06 10:54:45 "On issues related to our national interests, including the important issue of ideology, any Chinese with integrity must be unequivocally against any external malicious forces and opinions so as to safeguard our international status and image. All people of justice will oppose and repudiate any dark and evil forces that attempt to take Chinese people as their enemy. Their outwardly strong but inwardly weak countenance will be completely unmasked." IP:59.61.109

2007-05-05 16:08:43 "As known to all peace loving people in the whole world, "Voice of America" is a slander machine that is dedicated to fabricating lies against China. It has been slandering China for over half a century. Extremely disgusting!" IP:221.10.19

The latest statement from Voice of America: "We Report Truthfully" [4].

On May 11, 2007, VOA issued a reply in Chinese. Translated excerpts as follows:

"We reported this news event that occurred in China to our Chinese audience with fairness and objectivity.

"In doing so, Voice of America, not only reported messages from Xinhua but also provided summaries of reports on this event from U.S. media and international media, in our effort to provide balanced and complete reporting of responsible discussions and ideals from overseas, including reports from U.S. mainstream media such as The Washington Post and The Wall Street Journal, both of which are highly reputable in the international media community.

"What we now would like to explain to our Chinese audience is that western journalism emphasizes truthfulness—taking truth as the first fiber of life in journalism. Therefore, be it good news or bad news in China, we report truthfully."

VOA concluded its reply with Article 19 of the Universal Declaration of Human Rights, "Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers."

References:

[1] Xinhua, May 5, 2007 http://news.xinhuanet.com/politics/2007-05/05/content_6060006.htm
[2] See Xinhua rules on posting comments http://news.xinhuanet.com/newscenter/2006-06/13/content_4688542.htm
[3] Comments. http://comments.people.com.cn/bbs_new/filepool/htdoc/html/266f6de728258f0dfb0955b103ba35739ca39c6b/b4027090/l_4027090_1.html
[4] Voice of America, May 11, 2007. http://www.voanews.com/chinese/w2007-05-11-voa40.cfm

Joshua Li is a correspondent for Chinascope.

Attorneys Attempt to Seek Justice for Falun Gong

On April 27, 2007, at an appeal hearing at the Intermediate Court, Shijiazhuang, Hebei Province, China, six attorneys from Beijing presented oral argument on behalf of a family of three Falun Gong practitioners. The three Falun Gong practitioners had been tried and sentenced for "sabotaging the administration of law" by practicing Falun Gong. Attorneys representing the Falun Gong practitioners appealed the judgment and the sentence.

The case was unusual in that Falun Gong practitioners are prohibited from having legal representation.

According to the Falun Gong website Minghui.net, the hearing at the courtroom started at 8:30 a.m. and ended at approximately 1:40 p.m. Mr. Li Heping, an attorney from the Gao Bo Long Hua Law Firm made oral argument on behalf of the defense team representing the family.

The three family members, Wang Bo (daughter), Liu Shuqing (mother), and Wang Xinzhong (father) are Falun Gong practitioners. They were imprisoned at a forced labor camp for three years and finally reunited in 2005. On the evening of July 27, 2006, Wang Bo (a graduate of a conservatory) and her mother were arrested in Dalian City. The father was arrested the next day. They were tried on November 10, 2006, at the Shijiazhuang Changan District Court, where they were allowed no legal representation. On February 2, 2007, Wang Bo was sentenced to five years in prison; her mother and father each received a sentence of four years in prison.

Falun Gong is a traditional Chinese spiritual discipline that includes physical exercise and meditation, and is based on the principle of Truth, Compassion, and Tolerance. The Chinese communist regime banned the practice in July 1999 and launched a systematic persecution that is still going on today. The Chinese authorities had always prohibited attorneys from representing Falun Gong. Whenever an attorney took Falun Gong cases and pled "not guilty," his license was suspended. For example, Guo Guoting, an international maritime law attorney in Shanghai, represented Zhai Yanlai, a 26-year-old young man who was sentenced to five years on charges of being a Faun Gong practitioner. Guo was arrested and later exiled to Canada. Gao Zhisheng, a prominent Beijing attorney, who wrote open letters to Chinese communist leaders urging an end to the persecution of Falun Gong, was later arrested, tortured, sentenced to five years in prison, and is now under house arrest where he is kept virtually incommunicado.

For the first time, attorneys representing Falun Gong practitioners broke the government’s ban and presented a not-guilty argument in court. As reported by Minghui.net, at the April 27 hearing the defense team argued that the court erred in finding their clients guilty. The defense argued that the law that the trial court applied is not applicable to the case at hand. Further, the defense argued that the trial court judgment was made based on ambiguous facts, insufficient evidence, and procedural errors.
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Attorney Li reiterated that exercising the right of freedom of belief does not constitute a crime.

The presiding Judge, Liu Ping, asked if practicing Falun Gong is covered by the freedom of religion provisions of the law. Attorney Li answered, "Yes." In response, Judge Liu commented that Attorney Li had "a problem in ideology."

Yue Kunlun from the Shijiazhuang Intermediate Procurator Office introduced the evidence against the defendants. It consisted of a CD showing a prominent Chinese historian lecturing on Chinese history, the Great Wall, and the Yangtze River. No actual evidence against Falun Gong or against these three defendants was ever introduced.

When the family of Falun Gong practitioners read their statements, the court staff repeatedly interrupted them. Their statements revealed details about the police brutality inflicted upon them and about the lower court’s abuse of the justice system.

According to The Epoch Times, while the court hearing was going on, the court and the neighboring streets were heavily guarded. At times there were up to 600 policemen on the scene.

The hearing was open to anyone who obtained a pass the day before the hearing. Twenty-seven passes were issued. However, the day before the hearing, the police threatened and arrested some of those who had obtained a pass. Right before the hearing, a judge in the audience instructed the police to reduce the number of people who were in the audience. The police then dragged three Falun Gong women out of the courtroom and arrested them. Attorneys protested to the presiding judge, who ignored their protest.

It was reported that there were all together eight people in the audience who did not work for the government. The rest were judges, government officials, the police, and the government TV crew.

At the close of the hearing, Teng Biao, a prominent legal scholar and attorney representing the Falun Gong practitioners, was removed from the courtroom, kicked, beaten, and thrown into the street.

According to Radio Free Asia, the attorneys representing Wang Bo (daughter) are Li Heping and Li Xionbing from the Gao Bo Long Hua Law Firm. Teng Biao from the Hua Yi Law Firm and Hu Hongbin from the Hai Ming Law Firm represent Liu Shuqing (mother). Zhang Huili and Li Shunzhang from Guo Gang Law Firm represent Wang Xinzhong (father).

Xiao Tian is a correspondent for Chinascope. 

The Legend of the Dragon Boat Festival

Most Chinese festivals are based on generations-old legends that are passed on. We still celebrate those festivals, not just for enjoyment, but more for the preservation of traditions and heritage.

The Duan Wu Festival (Dragon Boat Festival), which falls on the fifth day of the fifth lunar month is one of the most important festivals for Chinese besides the Chinese New Year and Mid-Autumn Festival.

Another name for Duan Wu is "Tien Zhong." Ancient people called the fifth month "the vicious month" or "the month of poison," as the weather got extremely hot and insects of all kinds bred rapidly and easily transmitted diseases. To counter such conditions they used "tien zhong wu rui," five plants known as calamus, Chinese mugwort, pomegranate blossoms, garlic, and the morning star lily for detoxification. The Dragon Boat Festival promoted a kind of hygiene observance in ancient times.

To commemorate the ancient poet Qu Yuan, some named it the "Poet Festival." It is also known as the "Calamus Festival," as every household will hang calamus to ward off evil. Another more well-known name is the "Dragon Boat Festival," named for the ritual of boat races that are held on the day.

That festival originated during the Warring States period in China over 2,000 years ago. There are quite a few versions of its origin.

(A) To commemorate the patriotic poet Qu Yuan

Qu Yuan was a resident of the Chu state during the warring period. According to the annals of Shi Ji, he was a minister for Emperor Huai. He served the nation whole-heartedly and advocated an alliance with other states to counter the Qin state, but was bad-mouthed and set up by Zi Lan’s gang of the aristocratic tribe. He was exiled to the region of Yuan and Xiang. During his exile, Qu Yuan composed some heart-felt and influential poems on the stability of the nation and the livelihood of the people. The Qin later conquered the Chu. Qu Yuan was heart-broken and despaired. With his last verse written on the fifth of May, he drowned himself by holding onto a big boulder in the Yu Luo River, demonstrating his patriotic heart with his own life.

The Chu people were saddened and all ran to the river to pay their respects to Qu Yuan. Fishermen tried to find his body but could not. In order not to let the fish eat the body, one of the fishermen threw the rice and eggs into the river that he had offered to Qu Yuan’s spirit. Others followed. A doctor poured strong wine into the river to toxicate all monsters and habitants of the river. Being afraid that a monster might eat the rice, people threw in rice wrapped in chinaberry leaves with colorful strings, which later symbolized the rice dumplings with which we celebrate the festival today.
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(B) To commemorate the dutiful daughter Cao E, of the Eastern Han dynasty

Cao E was a resident of Shang Yu from the Eastern Han dynasty. Her father drowned in a river but the body was nowhere to be found. Cao E was only 14. She cried all day and night along the river. Seventeen days had passed; it was the fifth of May. Cao E jumped into the river. Five days later she came up with her father’s body. This story became a legend.

The county officials ordered a stele to be made to record and praise her. People built a Cao E temple at the spot where she jumped into the river in memory of her virtuous duty. They renamed the village where she lived Cao E Village and the river in which her father drowned the Cao E River.

(C) Story origin from the ceremonial totem of the ancient Yue Tribe

Recent archaeological finds have unearthed earthenware along the middle to lower Chang Jiang stream. These pieces of pottery were decorated with geometric patterns, suggesting the existence of a cultural heritage dating from the New Stone Age. It was deduced that it was a site occupied by a tribe that worshipped the dragon totems, namely the historical Bai Yue tribe.

The Bai Yue tribe lived along the river. They saw themselves as the offspring of the dragon. They used a lot of chololithic tools made of stone and copper, the most unusual piece being the three-legged geometric-patterned earthen cooking vessel that was unique to the Bei Yue tribe. The tribe survived to the Qin and Han dynasties. Duan Wu was a festival they set up to pay their respects to their ancestors.

In the historic thousand years most of the Bai Yue people had assimilated into the Han tribe. The remainder became the southern minority groups. Since then, Duan Wu has become a festival for all Chinese.

Why Is It So Hard to Remove Our People’s Blood from the GDP?

Since October 2006, the frequency of mining accidents in China has been inordinately high. In October and November alone, there were 22 mining accidents, with 322 deaths. [1] Ironically, the six ministries, including the State Administration of Work Safety and the Central Committee for Discipline Inspection, had just announced in September that the investigation of illegal deals between power and coalmine businesses had made some preliminary headway.

Two factors suggest that it is questionable whether the Chinese government’s pledge of "Cleansing the bloody coal and bloody GDP," has been truly effective. One is the frequent mining accidents; the second is the central government’s issuance in June 2006 of the "Draft Law on Emergency Response," in which it ordered a tight control of the media’s reporting of major disastrous incidents.

Behind the Pledge to Cleanse the Bloody GDP

China’s notoriously fatal mining accidents in the past few years, with the numerous resultant deaths, prompted the authorities to investigate. Even according to the highly underestimated official numbers, during the period of 2001 to October 2005, there had been 188 major coalmining accidents in which 10 or more people died, or an average of one such accident every 7.4 days. There were 28 mining accidents involving 30 or more deaths during that period, or one every 50 days. [2] The media has frequently criticized the miner’s dire living conditions, where they lead slave-like lives, and hover between life and death. Due to the continuous appeals for a change in the miners’ working conditions, the authorities were forced to investigate the ever more serious issue of mine owners colluding with local government officials. In April 2005, Li Yi, the Director of the State Administration of Work Safety, led a nation-wide effort to "cleanse and correct the situation in which government staff and executives of state-owned enterprises invested in the coal mining industry." In September 29, Li Yi made a bold statement in front of the 36 major local officials in charge of work safety, "We must have the determination to enter this ‘hell’ (the coalmine industry) before anyone else (to inspect work safety)," and "(referring to those who are accountable) if they are the CCP members or government officials, we must penalize them and remove them from their posts; if they are professional managers, we must fire them and disqualify them from this profession; if they are rogue mine owners, we must bankrupt them and force them to lose money." [3] The pledges to "clean up the bloody GDP" remind the audience of the famous pledge made by the former Premier Zhu Rongji, "I’ve prepared 300 coffins, 299 of them are for corrupt officials, and the remaining one is for myself." Unfortunately Zhu’s anti-corruption determination in exchange for his life failed miserably. Today if the determination of Li, who is lower in rank and in power than yesterday’s Zhu, falls through, no one will be surprised, either.
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In the one plus year of investigation, the original deadline has been postponed again and again. The central government directly dispatched two groups of investigators. These groups have been stationed in 14 major coal-producing provinces, declaring their goal to be figuring out who owns the coalmine’s stock. Even with such a hardline approach, the investigation could not conclude until September 2006, when the six government departments, including the Central Committee for Discipline Inspection and the State Administration of Work Safety, collectively called a news conference to announce the "victory of the first war" in the investigation. According to the announcement, the verification and process of identifying the people to be disciplined have been completed. Nationally 5,357 people were reported to the higher government bodies, including 4,023 government staff members and 1,334 state-owned enterprise executives. A total of 755 million yuan (US$94 million) as their investment in the coalmines were reported, and of which 709 million yuan (US$89 million) or 93.9 percent had been divested from the coal mines. [4] From July 2006 to December 2006, the authorities halted the production of 12,990 coalmines as a result of their problems. As of April 7, 2006, 5,931 mines had been closed. The 26 provinces, autonomous regions, and cities all accomplished or surpassed the goal of closing the problem mines. [5]

Nevertheless mining accidents have not stopped embarrassing the Chinese communist government. As soon as the celebration conference ended, in less than one month after the government declared victory in the coalmine investigation, mining accidents, like a ghost, occurred one after another.

The Biological Chain of Coalmine Corruption Spreads Across the Country

As a matter of fact, while the authorities declared victory in its fight against coalmine problems, they reluctantly acknowledged that the work of rectifying the coalmine industry was incomplete. The issue of "one certificate for multiple mines" persisted; the coalmines that were suppose to be closed were retained in the name of resource consolidation; and that in some areas, many small coalmines were consolidated into a large enterprise in the name of mine consolidation. The root cause for the rectification’s inadequacy is very clear. It is because wherever there are coalmines there is corruption in the form of coalmine owners colluding with government officials.

In China, mineral resources belong to the state. Under China’s current system, wherever there is a shortage or a monopoly, there will be a biological chain of corruption. Due to China’s severe shortage of energy resources in the past few years, numerous gigantic biological chains of corruption have formed around coalmines.
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Such a corruption chain involves the following types of people: the top level officials who have the power to issue coalmining rights, all the local government officials who can insert their hands into the industry, coalmine owners (a.k.a. coal bosses), and miners. Unlike the energy development system in nations that have a market economy and democracy, the coalmine industry in China has two additional parties [local and higher level officials]. That is why we see all the Chinese-style stories.

In the world’s market economies, the business owners first obtain the ownership of a mine. Then they hire workers to mine it. The energy price in the market and the business costs (including the labor cost) together with the supply and demand relationship determine the profitability of the business. In addition, the labor cost depends on the average standard of living, the minimum wage stipulated by law, the labor supply and demand, and the power of labor union, etc.

Mining rights in China, however, belong to the state, which is an abstract entity. Government officials represent the power of the state. As a result, mining rights become a bargaining chip in their money-power deals. There are numerous government departments and government officials in China. Knowing that they may get into trouble by gaining the interest alone, the officials usually distribute the fat they get equally by making deals among themselves. Anyone who is even remotely related to the mines will attach himself to the biological chain of corruption, sometimes including those from the powerful government departments that can control the mine developer or the franchiser. As a journalist familiar with the coalmine industry in Shanxi Province put it, "There are 27 government departments and organizations that can have their hands in the coalmines. Since it is relatively easy to discover naked cash bribery, those officials then creatively reflect their interest in "stock ownership" of the mines. The creative varieties of ownership structures make it difficult for outsiders to straighten out the maze.

How Government Officials Eat the Coalmines

The his speech of November 1, 2005, Li Yi, Director of State Administration of Work Safety, openly acknowledged, based on his staff’s research, that the root cause of the coalmine owners colluding with officials is the money-for-power deal, which takes the following forms: [6]

1.The government officials and state-enterprise leaders make illegal profits in the form of stock ownership. Case study: while investigating the July 11 (2005) coalmine accident in Fukang, Shenlong of Xinjiang Province, the investigators discovered that a vice mayor and some executives in the state-owned Hami Coalmining Group had a vested interest in the mine in the form of stock ownership. Some of them received free stock, and others received dividends.
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2.Some government officials illegally own the mining businesses themselves or hide their ownership by vesting it in relatives’ names. For example, the owner of the Xinfu (New Rich) mine in Qitai River City of Helongjiang Province, where a major accident occurred on March 14, 2005, turned out to be Peng Guocai, who was the associate director of the Administration of Work Safety in Taoshan District of the city. Peng owned the mine along with his brother who was the Vice President of the Quality Coal Group of Qitai River City.

3.Government officials abuse their mining approval power and take bribes from mine owners. Case study: a preliminary investigation showed that the Daxin Mine, where the fatal August 7 (2005) accident killed 123 miners, obtained a safe production certificate on June 5, 2005, by bribing Hu Jianchang, the associate director of the Administration of Work Safety of Guangdong Province.

4.Sheltering and winking at illegal coalmining businesses and operations. A case study: On March 17, 2005, a gas explosion at the Sulongsi Mine of Fengjie County, Chongqing City, killed 19 people. Despite an order that the Administration of Work Safety of Chongqing City and the Bureau of County Coalmine Industry issued in February to halt the coal mining in order to rectify the mine’s safety problems, Huang Xing, the mayor of Xinzhen Township, allowed the mine to resume production after taking the mine owner’s bribes, causing the catastrophe.

5.Officials are directly involved in covering up the incidents after they occur. Case study: In July 2, 2005, 36 people died in a gas explosion at the Jiajiabao Mine of Ningwu County, Xinzhou, Shanxi Province. The director of the Ningwu County Bureau of Coalmine Industry conspired with the heads of the Mine Rescue Brigade to report only 19 of the deaths while covering up the remaining 17 deaths. Li Tianeng, the Vice CCP Secretary of Ningwu County, and Li Deshen, the Vice County Mayor approved the cover-up. They even shipped the 17 corpses to Inner Mongolia.

Why Do the Government Officials Protect the Coalmine Owners?

The reason that officials protect the coalmine owners is because they have a tremendous vested interest in the mines.

Despite the campaign-like investigation that the four state ministries launched and the State Administration of Work Safety led, and despite the severe warning of "withdrawing your investment or get fired," many officials tried hard to fight back because of their tremendous ownership interest in the mines. Some shifted their stock ownership to their family members or relatives, while others pledged to withdraw but never actually acted on their pledge. Even with such a tremendous political hurricane, none of the government officials in Inner Mongolia pledged to give up their stock ownership in the mines.
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As a mine boss revealed privately to a journalist, the local government officials swore that they would rather get fired than give up their stock ownership (in the mines). According to him, an investment of 200,000 yuan (US$25,000) into the mines could yield at least the same amount as dividends each year.

Such a high return is certainly not achievable from the normal coalmine operation. In fact, local coalmine bosses are willing to feed the officials with so much fat because they need the officials to form a common interest group. The officials provide the shelter for the mines while the mines become the money cows for the officials. The local officials stock ownership mostly comes from free stock shares (as special dividend). The officials’ names do not appear on the list of the stockowners. As long as there is no whistle blower, these officials are safe.

At the Expense of Miners’ Lives

While the officials can hide in the dark while they receive a high return from administering the mines, the coalmine bosses’ wealth is not easy to hide. Hu Run, a young man who compiled a list of the Wealthiest, mentioned in his new book, China’s Energy Riches, that one third of the wealth in the field of energy belongs to Shanxi mine owners. This reflects how much profit there is in the coalmining industry. There is even a saying in the coalmining provinces, "Opening a small mine is like getting a money-printing machine." [7]

Of course, the mine owners cannot pocket all the cash this machine prints out. In particular, for franchisers, they have to keep the enterprise profitable and hand in the franchise fees. They also have to pay enough dividends (or bribery) to the officials. As some mine bosses estimate, for every dollar they make, they have to use nearly half for "networking" (guanxi in Chinese), including the officials, and journalists who extort the money from them in exchange for not exposing the problems in their mines. There are only two ways remaining to squeeze more profit. One is the miners’ working environment; the other is the cost of labor itself. Consequently, Chinese miners are notorious for being in the most dangerous and most miserable profession in the world. Firstly, they work in an extremely poor environment, lacking almost all safety measures. Secondly they make a very low income. The following provides an estimate of the mining cost allocation in different forms of businesses. In 2004, one ton of average coal initially sold for 270 yuan (US$35). By the end of the year, the price increased to 400 yuan (US$50). The mining cost at some state-owned mines was estimated to be 133 yuan (US$17) per ton, while that number shrank to merely 40 yuan (US$5) in the private mines. The cost savings came from miners’ wages and benefits; that is, these savings were closely related to the miners’ lives. The bribery that mine bosses gave to government officials and other parties, who appeared in the books as "stockholders," came right from the reduced "life expenses" of the miners. [8]
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The Ice-Cold Death Tolls

Since the Chinese communist government does not allow labor unions to exist, as the supervisor, the government should assume responsibility for the protection of the laborers and for inspecting all of the mines for safety. Because the officials-in-charge all own stock in the mining businesses, such an inspection has become a mere formality. As a result, China has naturally become the country with the most mine accidents. The annual number of deaths and injuries in China exceeds every other country in the world.

Deaths in China’s Mines

 Year  Mining Deaths
 1990  10,315
 1991  9,777
 1992  9,683
 1995  10,572
 1996  9,974
 1997  7,083
 2000  5,798
 2001  5,670
 2002  6,995
 2003  6,702
 2004  6,027
 2005  5,491

The above death totals come from official statistics, but they are much lower than the true number of deaths. A government department reportedly claimed at the beginning of 2004 that the number of deaths in China’s coalmines in 2003 was 6,702, which was 293 fewer deaths than, or a 4.2 percent reduction from the number for 2002. They tried to establish a 4.0 percent reduction rate for the number of deaths in 2004. The death rate per million tons of coal was 4.17 in 2003, a 16.6 percent decrease from the prior year. They planned to control the number to make it within 3.8 in 2004. Since the numbers are under strict government control, their authenticity is apparently questionable. ANSA, the Italian new agency, reported on August 29, 2006, that there were 16,000 accidental deaths due to work safety problems in China annually, [9] approximately eight times the official number of just over 2,000 deaths from accidents.
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Even the deaths and the death rate from the government-controlled report are horrifying. While 35 percent of the world’s coal production in 2004 came from China, the number mine deaths was 80 percent of the world’s total. On average 15 deaths occur in China every day. Its death rate per million tons of coal production is 30 times that of South Africa, and 100 times of the United States. In contrast, one miner in China produces 321 tons of coal, or 8.1 percent of the per-miner production in South Africa, or 2.2 percent of that of a U.S. miners. [10]

It is a grave situation because it is not only China’s coalminers who face such miserable work conditions; the workers in other mining industries face the same problem. In 2000, the death toll in China’s mining industries totaled 11,681, which was 252.4 times Japan’s deaths in that same year.

The Chinese Regime’s Indifference to Life

There have been many discussions about the cause of China’s frequent mining accidents.

The first important reason is the lax rules against mining where there is gas. Nationwide, the high risk from gas in mines in the mid to large state-owned mines is very grave. China has nearly 10,000 mines with high-levels of gas; that’s 30 percent of all the coalmines in China. Take the Zhenzhou Coalmine Group as an example. It is a subsidiary of the Daping Mine Institute of Henan Province, where an accident with the enormous death toll of 148 occurred last year. 40 percent of the mines this company owns have high levels of gas. Niu Shenying, President of Zhenzhou Coalmine Group, once told a CCTV journalist that nearly half of their mines have gas outbursts, and 40 percent of its coal production comes from these mines. "If we shut down all of these mines, China’s current shortage of coal, electricity, and oil will get much worse. As a matter of fact, many mines with high levels of gas have long since been gas outburst mines. In order for them to be available for mining, these gas outburst mines are instead labeled as high gas mines. For example, the Daping Coalmine in Henan Province had not been labeled as a "gas outburst mine" until the severe mine accident last year." [11]

The second reason is the low investment in safety in China’s coalmining industry. According to a survey by the State Administration of Work Safety, as of 2004, there was a 50 billion yuan (US$6.3 billion) shortage of safety funds among the main state-owned coalmines. The accumulated safety shortfalls undoubtedly became a serious risk for many coalmine companies. According to inspection results, however, even in the state-owned mid to large mines that had major accidents, the safety protection facility is superior to the mines at the county or township level and to the private mines. It has been reported that there are about 28,000 mines in China, 25,000 of which are small-scale mines. Seventy percent of China’s major accidents in the past few years occurred in these small mines. [12] {mospagebreak}
Exchanging Life for Food

Every day of his life, a coalminer faces darkness, dampness, noise, coal dust, impending dangers, and a heavy workload. As the coalminers describe their own lives: "miners are the meat squashed between rocks." With the lack of proper safety measures and facilities, the five major life-threatening causes for mining accident—water (flooding), fire, gas, coal dust, and cave-ins may happen at any time.

Yet the miners have no other choice, because the problem of starvation is more pressing than the risk from entering the mines. Coalminers almost exclusively come from the poor countryside. To survive, they have to work where there are risks. They exchange their lives for foods. Before they become miners, they have to sign a life-or-death contract with their mine bosses. A couple of years ago, China Youth Daily disclosed the contents of such a contract for the Chener Gold Mine of Luonan County, Sanxi Province:

"While in production, Party B (the miner) must protect his own life. In case of death, injuries, or any other accidents, Party B must be fully responsible for himself, while Party A (the Mine’s Administration Side) is not responsible for any consequences." "Any safety related accident, fire, human error related accidents caused by Party B, or illnesses during work in Party A’s work site, or any other abnormal death, is all Party B’s responsibility." [13]

This is truly a life-or-death contract. However, in a country where job opportunities are scarce, 90 percent of the farmers have to choose between poverty and starvation on the one hand and risk and a short life on the other. For example, since the main source of GDP in Guangdong Province is not from coalmining, Guangdong’s government decided a few months ago to close all of its small coalmines in order to eliminate the complex administrative work. Not only did the coal bosses worry about the consequences; so did the miners who lost their jobs. Before they can live better, they have to survive.

While claiming to be No.2 in the world in terms of its GDP, China is "drinking poison to quench the thirst," in order to support its resource industry for its economic development. Can such a bloody GDP bring its people prosperity, or world peace?

Most important of all is that China’s corruption has itself become a systematic and fatal disease. While the political elite are widely accumulating their private wealth by taking advantage of their power, how can the Chinese people, with no power, expect their local government officials to give up the resources that are already in their hands for the good of all?
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References:

1. http://news.tom.com, December 4, 2006
2. http://info.finance.hc360.com/zt/ztjmdt_meikuang
3. http://www.zgjrw.com, July 11, 2006
4, China Economic Times, September 29, 2006
5. http://news.tom.com, December 4, 2006
6. "Section level official withdrew seven million Yuan of investment – giving up money cow and becoming the assistant District Chief," China Energy Net, http://www.china5e.com/new, November 3, 2005.
7. http://www.china5e.com/new, November 3, 2005
8. Southern People Weekly, "The Truth of Coal Bosses in Shanxi Province," http://www.sina.com.cn, October 27, 2005
9. http://it.mofcom.gov.cn/index.shtml, September 2, 2006
10. Xinhua: "Li Yizhong: Four Major Safety Criteria will be implemented and inspected soon," Shanghai Equities, April 1, 2006, http://www.cnstock.com/jryw/2006-4/01/content_1032569.htm
11. "Visiting the mining life in Daping Mine in Henan," China Energy Net, News Investigation, June 23, 2005, http://www.china5e.com/news/meitan/200506/200506230009.html
10. "Visiting the mining life in Daping Mine in Henan," China Energy Net, News Investigation, June 23, 2005, http://www.china5e.com/news/meitan/200506/200506230009.html
12. Same as above
13. "The Politics of Mine Accidents in China" Politicians, February 17, 2005, http://www.jjxj.com.cn/news_detail.jsp?keyno=5774

Qinglian He is a renowned econpmist/journalist from mainland China.

China Requires College Students to Study Its “Human Rights Record of the United States”

On March 6, 2007, the U..S.. Department of State released its Country Reports on Human Rights Practices for 2006. The report said that China’s already poor human rights record deteriorated in 2006, with officials harassing and arresting reporters, activists, and defense lawyers seeking to exercise their lawful rights. This year’s version singled out China for "increased harassment, detention, and imprisonment" of people seen as threats to the government.

On March 8, 2007, China blasted the United States for trampling on Iraq’s sovereignty, using its campaign against terrorism as an excuse to carry out torture and violate the rights of its citizens.

For the eighth year, through the state-run Xinhua news agency, China’s State Council answered the State Department’s annual report on human rights around the world by releasing its Human Rights Record of the United States for 2006.

"As in previous years, the State Department pointed the finger at human rights conditions in more than 190 countries and regions, including China, but avoided touching on the human rights situation in the United States," the report said. [1]

The report consists of seven parts:

I. On Life, Property, and Security of Person
II. On Human Rights Violations by Law Enforcement and Judicial Departments
III. On Civil and Political Rights
IV. On Economic, Social, and Cultural Rights
V. On Racial Discrimination
VI. On the Rights of Women, Children, the Elderly, and the Disabled
VII. On the United States’ Violation of Human Rights in Other Countries

The U.S. State Department report, has issued annually its Country Report on Human Rights Practices since 1977. It covers all the countries in the world except for the United States.

China’s report deals only with the United States. Obviously it’s a measure to counter the U..S.. report ofon China’s poor human right records since itChina has no interest in the human rights of the people in other countries.

"It is tit-for-tat," said Prof. Dong Yunhu, Vice President and Secretary-general of the China Human Rights Research Society. Publishing the U..S.. human rights records with details of how the United States violates the human rights of its own people is a "payback" tofor the State Department’s Country Report.
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China always tells its people that the U..S.. State Department Country Report deliberately twists the facts and makes irresponsible accusations. An extensive search of China media using top Chinese search engines online has not produced any web page containing a full text of the U..S.. State Department Country Report. Not the full text of the Iintroduction. Not even a quote. Until now, Chinese citizens can have no idea what facts were twisted and how irresponsible the accusations were.

What we found in abundance awere web pages of Chinese media containing full texts of the Human Rights Record of the United States for 2006. For exampleIn fact, before its March 8 release, the China Ministry of Education issued a directive on March 6 to its local counterparts ordering universities and colleges to re-publish the full text aton their respective official websites and making it mandatory theat students study of the report for students. [2] One such notice read as follows:

"Liaoning Province Education Department is transmitting this Notice issued by the Ministry of Education Administrative Office on Mandating all Higher Education Institutions to Publish Online, in Full, the Text of the Human Rights Record of the United States for 2006." [3]

"You are required to timely post, in full, text aton your school official website the Human Rights Record of the United States for 2006. The State Council’s Press Office will issue the Human Rights Record of the United States for 2006 on March 8, 2007, in order to support our country’s struggle against external elements at the United Nations Human Rights Conference this year, and to rebut the attack toon our human rights situation launched by the United States’ Country Reports on Human Rights Practices for 2006.

"In accordance with the spirit of the instructions from the leaders of the Central Committee of the Chinaese Communist Party to expand the domestic propaganda (would this word really be in a government directive?] coverage of Human Rights Record of the United States for 2006, higher education institutions throughout the country are hereby requested [ordered? Expected? Responsible for carrying?] to carry the report in full text aton their official web sites as well in addition to the reporting and publishing of the report by the media directly under the Central Committee of Chinese Communist Party.

"All higher education institutions, please take this as priority and do well in re-publishing the report.

"Ministry of Education Administrative Office

March 6, 2007"
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References:
[1] http://www.chinadaily.com.cn/china/2007-03/08/content_822735.htm;
http://english.people.com.cn/200703/08/eng20070308_355469.html
[2] http://www.jz-bpi.com/gsb_c.asp?ID=20;
http://www.nfdx.net/xwkd_5.asp?id=1603&lb=21;
http://news.xctc.edu.cn/news/yxdt/C04/200703/2927.html;
http://news.xctc.edu.cn/news/yxdt/C04/200703/2927.html
[3] http://www.jz-bpi.com/gsb_c.asp?ID=20

Xiao Tian is a correspondent for Chinascope.

NTDTV Sets the Trend A Chinese Cultural Renaissance?

When the independent, New York-based network New Tang Dynasty Television (NTDTV) hosted its inaugural Chinese New Year Global Gala in Manhattan Theater four years ago, nobody could have expected it to evolve into what people are now calling a Chinese cultural renaissance. 

Billboard magazine ranked the February 2006 production among the top 10 shows of the month. This year, the Chinese New Year Spectacular (as the show is now called) began its season with Holiday Wonders, which was a Broadway production in the Beacon Theatre, and concluded after a half-year worldwide tour—including April’ s highly successful run in Asia.

On the show’s website, the organizers say they hope to "bring back to life the genuine traditional Chinese culture through world-class artistic presentations." Judging by the packed theaters around the globe, audiences are loving it. As Chinese language learning becomes more and more popular today, and as NTDTV moves promptly to host the first International Chinese Classic Dance Competition in July 2007, both East and West have actually begun contemplating: Are we in the midst of a real Chinese cultural renaissance?


New Tang Dynasty’s Chinese New Year Spectacular Growth from 2004 to 2008

Shows Worldwide

2004: 6 cities: New York, Washington D.C., Toronto, San Francisco, Paris, Taipei
2005: 7 cities: New York, London, Hong Kong, Washington D.C., San Francisco, Toronto, Taipei
2006: 17 cities: Boston, New York, Wilmington, Chicago, San Diego, Los Angeles, San Francisco, Washington D.C., Houston, Paris, Seoul, Sydney, Toronto, Vancouver, Taipei, Taichung, Kaohsiung
2007: More than 30 cities with more than 80 separate performances
2008: At least 60 cities worldwide

New York City Performances

2004: Manhattan Theater, 1 show
2005: Madison Square Garden, 1 show, over 5,000 in attendance, full house
2006: Radio City Music Hall, 3 shows*
2007: Radio City Music Hall, 7 shows, over 40,000 in attendance

*Also in December 2006, NTDTV added a Chinese celebration for the American holiday season to their calendar called Holiday Wonders at the Beacon Theatre, 9 shows


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Classic Beauty with Modern Presentation

Divinely Imparted Culture 

When the famous gold curtain at Radio City Music Hall first lifted at the beginning of the Chinese New Year Spectacular, the crowd was immediately captivated. The stage was aglow with a scene straight from heaven. Angels, Buddhas, Daos, and other celestial beings filled the cloud-covered stage. Behind them, the enormous LED screen merged beautifully with the staging, displaying a backdrop that looked like something Raphael would have designed if he knew how to use 3-D animation software. The audience simply burst into applause within seconds.

The bold opening act was "Creation," which told a legend about the beginning of time when gods first set the course of Chinese history. It lifted the expectations of the audience for the rest of the show, and they were not disappointed. What followed were artistic performances that inspired their very souls.

"The traditional Chinese culture was imparted by heavenly beings, and the Tang Dynasty culture is the most representative Chinese culture with the highest achievement. The show reproduces many precious historical facts which can inspire the audience to ponder: Where do human beings come from and where does human culture come from? They may find the answers from the show," said Vina Lee, lead dancer and choreographer with Divine Performing Arts in an interview with The Epoch Times.

The divine theme of the Spectacular continued throughout the show.

The dance "A Dunhuang Dream" portrayed a sculptor who is visited in a dream by the Buddhas and Bodhisattvas that he thought were merely stone. With this inspiration, he then goes on to craft thousands of Buddha statues in the Dunhuang Caves—a real man-made wonder and the most renowned Buddhist cave temple along the Silk Road.

Ms. Rachel Wang of New York once visited these caves in Shaanxi Province. She said she was amazed by the magnificent traditional culture and at the same time was wondering how ancient people could have the wisdom to craft so many life-like Buddha statues. "After seeing this program, I now understand how the statues were crafted and have a new understanding of why China is known as ‘The Divine Land.’"

Harmony Among Heaven, Earth, and Human Beings

All the performances were rooted in the Chinese value of promoting harmony among heaven, earth, and human beings:
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"Forsythia in Spring" portrayed the blooming forsythia flowers with frolicking movements and bright costumes that expressed feelings of hope and renewal. The melody and the use of spinning handkerchiefs to symbolize the brilliantly colored blossoms were both distinctive of China’s northeastern region.

"Ladies of the Manchu Court" presented an imperial dance of elegant ladies who danced the audience into a trance as they swayed gently in their traditional Manchurian high-heeled shoes. Manchurian women have always been known for their grace, refinement, and virtuous demeanor.

"Rainbows" was a colorful ribbon dance set to the tune of a northeastern Chinese folksong called "A Night with a Crescent Moon."

"Mulan." Wow! This dance version of the legend of Mulan followed the classic narrative poem "Ballad of Mulan," which dates back to China’s Northern Wei Dynasty (386-534 A.D.). Mulan is said to have disguised herself as a man in order to serve in the army in place of her elderly father. Only after she returned from triumphant battle was her true identity discovered.

These intricately choreographed, large-scale dances were interspersed with musical soloists, each accentuated by stunning digital backdrops. There were snowy mountain scenes, quaint Chinese villages with little puffing chimneys, country landscapes, and glorious palaces. The lyrics for all the songs were projected in both Chinese characters and English lettering, which enriched the experience for everyone.

Authentic Chinese Culture Without the Influence of the Communist Culture

One person who attended the show was a Ph.D. student in East Asian Languages and Cultures at Columbia University. Matt Kutolowski told NTDTV in fluent Mandarin, "Chinese culture proper has nothing to do with that of the communists. The NTDTV programs tonight were really something—just incredible. I would dare say we’re witnessing nothing short of a renewal of Chinese culture… A show like this is really something precious."

Ever since China’s cultural revolution in the 1960s, the traditional Chinese culture has been lost at the hands of the Communist Party. Now, the Chinese New Year Spectacular is reviving it by bringing those ancient values into a modern setting with performances that draw on very timely themes.

Perspective from the West: Discovering A Different China

Discovering the Real China

"Everything left a lasting impression," said Helga Mueller to The Epoch Times after the show in her hometown of Berlin.
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"It seemed so Chinese, as if one was living in that country. I was totally captivated! I visited China about eight years ago. I must say, what I saw there can’t be talked about in the same breath than the Spectacular—it is like day and night. This is true art, all of it: The technique, costumes, performance, the dancers and the singers. It was of much deeper content than what I saw in Beijing… The Spectacular was filled with value and was very artistic. I must say that it was fantastic."

Beyond Jackie Chan’s Kung Fu kicks and Yao Ming’s slam dunks, Westerners know very little about genuine Chinese culture, but that didn’t stop the Spectacular from having universal appeal.

According to audience interviews after the performances, an overwhelming majority of the more than 200,000 live-audience attendees during the 2007 tour greatly enjoyed the show. Whether this was their first experience with Chinese culture or just the most recent, many said that it truly earned the name "Spectacular."

Arts Editor of the Canberra Times, Helen Musa, said after watching the show in Canberra, Australia, that, on one level "how could you go past the costumes and the dancing—they were absolutely fantastic and … easy to understand." On the other hand, Ms. Musa said, the show was working on a number of different levels—"not just the eyes, not just the ears, but the heart and soul."

Epoch Times reporter Chowa Choo wrote after the show in Paris: "They came to Paris, they captivated the audiences in Palais des Congress, and they conquered their hearts. Last Saturday on February 24, more than 7,000 people in the art capital of Europe experienced traditional Chinese culture in its purest form."

Therese Nedelec, a contralto in France, said, "I was moved to tears by the song ‘Tiananmen, Please Tell Me’ which was presented by the contralto Yang Jiansheng." Nedelec offered to sing the song if it could be translated into other languages.

"There were no special effects, no psychedelic lights, and no spotlights—just pure art," said Khosro Zabihi, author of an illustrated book on Kurdish people and culture.

"I cannot find words to appreciate…what my family and I experienced this weekend. We will never forget it," he added.

"Best ever! Everything from the original music to the dance numbers, the hosts, and the graphics," said Simon Applebaum from Cable World magazine, of Brooklyn, NY.
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Mr. Lester Cohen, founder and chairman of the charity SafeBlood Society in New York City said, "I enjoyed the performance immensely. I came alone, thinking that it would just be a few hours of general entertainment. But it was so inspiring… Most impressive were the words about goodness, about the spirit of life, about truth. That was important to me. I don’t think I’ll ever forget this performance … It covered what life is all about."

Paul Catafago, executive director of Movement One: Creative Coalition, praised the high production value. He felt the art of the show was a tool to inform, "The orchestra flowed with the choreography. The music fit the choreography perfectly."

Question from the East: "Are They Really from America?"

The 2007 Chinese New Year Spectacular was performed by the New York-based Divine Performing Arts, and many of its members were born in America—some never even having been to China.

The real test of the show’s genuineness came as they toured Taiwan from April 7 to April 21, giving a total of 15 shows in five cities: Taipei, Tainan, Taichung, Kaoshiung, and Chaiyi.

It passed with flying colors.

In interviews during intermission and after the show, people kept asking, "Are they really from America?" They wondered how this American troupe was actually more Chinese than anything they could find in Taiwan.

Internationally renowned ink and watercolor painter Li Chi-Mao said the show was the best he had seen in 60 years. The president of Chaiyi’s Nanhua University was so inspired by the show that he wanted his university to start a dance program.

In Taipei, the 3,000 tickets sold out in a mere three hours after the box office opened. The organizers had to add three extra performances in the Taipei International Conference Convention Hall later that month.

The Taiwan premiere saw a packed Taipei Cultural Center, and Taiwanese Vice-President Lu Hsiu-lien attended as the guest of honor, giving an opening speech. After the show gained wider and wider publicity, when it came back to Taipei for the added performances, Taiwan’s President Chen Shui-bian and Premier Su Tseng-chang sent bouquets of flowers to honor the show.

Veteran Painter: The Overall Manifestation of Chinese Classical Beauty
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Eighty-seven-year-old veteran painter Mr. Kuo Tao-cheng attended the performance by Divine Performing Arts on April 16, 2007. During intermission, he kept asking NTDTV staff who the organizer of the show in Taiwan was. "Does the Divine Performing Arts troupe really come from the United States?"

Kuo told The Epoch Times that the performance thoroughly manifested Chinese classical beauty and was the best show he had ever seen since he came to Taiwan (about half a century ago). He commented that not only were the costumes well thought out, but the backdrop—including design, color, sound, and lights—were high-class and original, and should be honored with the highest award for stage performance. Such a high standard of performance has rarely been seen in Taiwan. He also thought that a performance with such profound educational meaning should be encouraged and supported by the government.

Cable TV Manager: "I Don’t Know Why I Feel So Moved"

The manager of Nan Kuo CATV, Han Hsu-yuan, was deeply moved. She said that she could not help shedding tears because she had never seen traditional virtues such as honesty, kindness, loyalty, and filial piety interpreted so well.

She said that the world needs inspiring performances like the ones presented by Divine Performing Arts to remind a community to pay attention to these traditional values, which will be of great help for the future of our society.

Impressive Choreography

Renowned Taiwanese choreographer Dr. Liu Feng-hsueh praised Divine Performing Arts’ ability to blend ethnic characteristics with modern features. She was moved by every program, specifically noting that although some of the dancers were quite young, their skills were exceptional and they performed beautifully. "The whole performance combined spirit and dancing with Chinese cultural characteristics. The choreography was very well thought out."

The director and conductor of the Kaohsiung Traditional Chinese Instrument Orchestra Mr. Wu Hong-chang said that he could not hold back his tears during the show. He was amazed by the creativity of the choreographers and wondered how the composers made the music so beautiful; they made him proud to be Chinese.

Cai Mei-ling, former director of the Women’s International Youth Business Association in Taiwan, said, "If there are tickets left for the show tomorrow, I would love to come again."
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Ms. Cai said she experienced a warm feeling, as if meeting relatives or old friends, but also a little sadness. After watching the first performance, she said that it was like recalling a deep memory in her heart. She added that she could enjoy other types of performances very much but did not feel the deeper connotations in them as she did in this presentation by Divine Performing Arts. She felt the auspicious and compassionate energy surrounding each person in the whole hall.

Bring Chinese Arts to the World Stage

The 20th century saw a collapse in traditional Chinese arts. All the wars, both civil and international, combined with the destructive rule of the Communist Party nearly destroyed the artistic spirit of the Chinese people. Jai Ben-ray, dean of the Social Science College at Nanhua University in Jiayi County, watched the last show on April 21. Afterward, he felt that Divine Performing Arts has made a great contribution to Chinese culture by bringing their arts back to the world stage.

He said, "For a long time, the Chinese had been highly influenced by the Western arts. Once art was mentioned, we would feel that art seems to be Mozart’s music or a Western ballet. Consequently, over the past hundred years, the Chinese have been very limited in their artistic expression. Subconsciously we did not believe the Chinese arts could be developed."

"However," said Jai, "Watching today’s performance, my feeling is that the Chinese arts can be developed in many fields. Today, I saw that the stage settings, backdrops, background music, art expression, vocal singing, art design, as well as the expression of the content can all be different from the Western world. It can all be new and innovative, but it can also return to the values of traditional Chinese culture."

Father Lu Da-cheng: The Divine Performing Arts "Awakens People’s

Desire to Seek for the Root of Culture"

Father Lu Da-cheng is the chair of the Department of Religion at Furen University. He read many reports about the show before he came to see it. He said, "[It is] a superb show that has made such a strong impression and is already at its peak—it would be hard for me to add any more praise." He said that what shook him was how the show awakened a deep feeling of assimilation to Chinese culture in his heart. "It resonated with me throughout all of the songs and dances."

He said, "The show was very creative. I was amazed that the performers, who grew up in America, had such good understandings of the Chinese culture. Such a program awakens people’s desire to seek for the root of culture."
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One dance, "To the Rightful Place," depicted the persecution of Falun Gong in China. Father Lu said: "My family members are Catholic. Two brothers of mine were jailed by the communists for 20 years. My uncle was jailed for nine years and died in prison. Although it happened in the 1950s, it still hurts. The Communist Party is not a reasonable regime. They persecute their own members too, not only other groups. If you have a belief or opinion different from the Communist Party, it will persecute you. The persecution of Falun Gong is very brutal. I know about it and am very concerned about it."

Behind the Scenes with the Divine Performing Arts Orchestra

Combining West and East

This year, the Chinese New Year Spectacular incorporated a live orchestra for the first time—the Tianyin Orchestra, translated as the Celestial Melody Orchestra. The conductor, Rutang Chen, said that what the orchestra (now known as the Divine Performing Arts Orchestra) was trying to do was not just repeat ancient Chinese culture but, instead, create a new art form by using "good old" values.

Rutang Chen, a veteran musician and China’s First-Class Cellist, is the former director of the Chinese National Symphony Orchestra and chief artistic director for NTDTV’s Chinese New Year show in 2006.

Chen said, "Audiences will experience both the splendor of Western symphony and the style of Chinese folk instruments." One of the orchestra’s talents, he says, "is the combination of Western and Eastern instruments; we mainly use orchestral instruments, but also include Chinese traditional instruments such as erhu, biwa (pipa), guzheng (Chinese zither), and the Chinese flute."

U.S.-based Taiwanese violinist Chia-chi Lin began to learn violin at three years of age. Lin studied at the Rice University Shepherd School of Music and Johns Hopkins University Peabody Conservatory of Music. She then went on to work in the University of Pittsburgh Symphony Orchestra for the past 15 years.

Lin said that although she has had many performance experiences, she can feel a unique harmony of body and spirit while performing with the Divine Performing Arts Orchestra. "Chinese music often has profound inner meanings; its performance comes out from one’s heart. And Western music has a very mature development in skill and technique and is very systematic." She says the orchestra "combines the technique of Western music with the meaning of Chinese music. In other words, China’s musical soul combines with Western skill and technique to create a perfect union."
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A Truly Moving Experience

On the second day of the orchestra’s performance at Radio City, conductor Rutang Chen told The Epoch Times newspaper: "During today’s performance, I myself had to try hard not to burst into tears during my conducting—the music was simply moving. This is something quite rare in my whole career."

Guan Guimin, who is commonly called "China’s King of Tenors," echoed the sentiments of Mr. Chen. He said he has seen excited, ecstatic, or wild audiences before, but never so many who were moved to the point of shedding tears, adding that it is something quite rare.

The orchestra had only been playing together for one year. Thus, they not only had to endure the travails of a new orchestra but also work with an entirely new breed of music. Most were trained in Western classical music, and even though all of them came with a certain appreciation for Chinese music, no one had ever played songs like those composed for the Spectacular. In fact, no one had ever heard songs like that before.

Original, Through and Through

Ningfang Chen, wife of conductor Rutang Chen, composed many of the pieces for the Spectacular. She said that all the music in the show was original.

"To compose music that helps the dancers and choreographers tell a story is particularly important. The first step is that the choreographer conceives an idea then approaches me. We work back and forth. It’s a very collaborative process, and new ideas emerge."

Some of the pieces, however, began with Chen herself. She composed "Candlelight Vigil" after being "deeply moved by a candlelight vigil under the Washington Monument in memory of people who were persecuted for practicing Falun Gong."

Falun Gong is a form of Chinese cultivation practice, rooted in traditional Chinese culture based on philosophies like Buddhism and Daoism, with the core principles being "truthfulness, compassion, and forbearance." Chen said that the song and its underlying message of tolerance then inspired one of the choreographers to create the accompanying dance.

Mrs. Chen, who lived most of her life in China, has experienced the Chinese communist regime’s oppression first hand. She was a member of the only orchestra to survive the Cultural Revolution, a period of time in the late 1960s during which Chinese classical arts, culture, and religions were all harshly criticized and mostly destroyed.
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At that time, anything from the West and anything considered bourgeois (like most arts) was banned. Most musicians stopped playing because they feared being labeled a "class enemy." Chen says, "Most artists were sent to the poorest parts of the country to do forced labor, to be ‘reformed’ (by communist ideology)." Even though her group—the best in the country—was allowed to continue performing, "We were forced to only play theatrical pieces extolling the Chinese Communist Party," she says.

Both Mr. and Mrs. Chen began to practice Falun Gong in the early 1990s when they saw this practice change their disobedient son into a disciplined young man. Their son was later arrested when the persecution began in 1999. For 18 months he was physically and psychologically tortured in a labor camp until being rescued and fleeing to the United States. Now, he lives in New York and plays oboe in the orchestra.

Many members of Divine Performing Arts as well as the Divine Performing Arts Orchestra have amazing stories like the Chens’. It is part of what distinguishes them from their contemporaries, making their performances so spirited.

The only question now is: What do they have planned for 2008? The performers all smile when asked this question. "Just wait and see," they reply.

One NTDTV staff member working on the show said, "Our success in 2007 gave us a huge boost. Preparations for 2008 are already at full steam and everyone is more excited than ever. It’s going to be a great year!"

Xiao Yang and Jared Pearman are Washington, D.C., based writers.